Monday, September 19, 2011

I just found this blog and this post and I'm reposting it here on my blog:



Huc & Gabet: Garabandal: Apparitions of the Blessed Virgin Mary as "Our lady of Mount Carmel"



Garabandal: Apparitions of the Blessed Virgin Mary as "Our lady of Mount Carmel" 1 From beauty to truthfulness. More than 400 pictures testify in favor of a most important prophetic perspective for the good of all mankind as it advances in the Third Millennium by Jacques Serre and Beatrice Caux. Paperback book published in 2001.


Garabandal is a small village in Spain. So small that it was nearly forgotten, until 4 girls saw something there from 1961 to 1965. Of course when you see “something”, everyone else wants to see it as well and Garabandal became a bit of a hot spot for the seeing of the girls… seeing. They saw so much that it kept Kodak in business for many years, which is how a book like this one can be easily compiled after all this time. The something they saw was not, or could not, be photographed… mmmmm… The photographs were all of the girls and the people watching the girls who were looking at the something. The idea was/is that we can see that they are seeing something by their actions and the looks on their faces. Here are a few of the photographs:









Except for this last picture they look like they were having fun.

There were messages as well. They didn’t just see stuff they were told stuff.

“We must make many sacrifices, perform much penance, and visit the Blessed Sacrament frequently. But first, we must lead good lives. If we do not, a chastisement will befall us. The cup is already filling up, and if we do not change, a very great chastisement will come upon us.”

“As my Message of the 18th of October has not been complied with, and as it has not been made known to the world, I am telling you that this is the last one. Previously, the Cup was filling; now, it is brimming over. Many priests are following the road to perdition, and with them they are taking many more souls. Ever less importance is being given to the Holy Eucharist. We should turn the wrath of God away from us by our own efforts. If you ask His forgiveness with a sincere heart. He will pardon you. I, your Mother, through the intercession of St. Michael the Archangel, wish to tell you that you should make amends. You are now being given the last warnings. I love you very much, and I do not want your condemnation. Ask Us sincerely and We shall grant your plea. You must make more sacrifices. Reflect on the Passion of Jesus.”

Wow. There’s some pretty powerful messages in there and there have been many interpretations over the years as to what this all means. The Catholic Church remains a little ambiguous about the whole thing yet many Catholics (others as well) still flock to Garabandal possibly in the hope of reliving some of the seeing of things and message receiving and this is despite the fact that the Catholic Church doesn’t in this instance, sanction or approve of such behaviour. I guess reading between the lines they don’t want people’s attention to be brought to Priests “following the road to perdition”…

I like this book, it just all seems so strange and bizarre. I particularly like the fact that this is an Australian edition of a French book about something that took place in Spain in the 1960s. People have obviously not forgotten the 4 girls and the people that saw them seeing something… or maybe they have forgotten and that’s where this book comes into the picture.

Deacon John says: This is one of the best books published about the Events of Garabandal! I wish volume two was published also. Check out this site to see if there are any copies for sale and if there are, i would suggest you buy one ASAP.

Thursday, September 15, 2011

SpiritDaily Reports about "Warning":




CAUTION IS BYWORD IN PROPHECY AS LOCUTIONS GO FROM 'ILLUMINATION' TO STRANGE RUMBLINGS
See Explanation.  Clicking on the picture will download
the highest resolution version available.
It's time for a potpourri of items.
Let's deal with prophecy.
Can anyone know a date for famously prophesied events, from a so-called "illumination" of consciences to the Second Coming?
We know from the Bible that there is not a person around who can say when He is returning. Even Jesus while on earth was not granted that. Times and dates for anyfuture event are suspect (unless, perhaps, they are part of an actual "secret"). There have been announcements by Mary as to when she would appear (see Fatima), but that was different. Meanwhile, the idea of an illumination (a global event that would cause everyone to see the state of his or her soul) may date back to a martyr, Saint Edmund Campion, who in the 16th century "pronounced a great day, not wherein any temporal potentate should minister, but wherein the Terrible Judge should reveal all men's consciences and try every man of each kind of religion."

Read more here: 

A New Era Will Come [Video]



Apparitions of The Virgin Mary in Garabandal, Spain.
Please read: Acts of apostles 2, 17- 21 and Luke 19, 38-40

Acts of apostles 2, 17-21
17 In the last days -- the Lord declares -- I shall pour out my Spirit on all humanity. Your sons and daughters shall prophesy, your young people shall see visions, your old people dream dreams.

18 Even on the slaves, men and women, shall I pour out my Spirit.

19 I will show portents in the sky above and signs on the earth below.

20 The sun will be turned into darkness and the moon into blood before the day of the Lord comes, that great and terrible Day.

21 And all who call on the name of the Lord will be saved.

Please visit our lord Jesus Christ in The Holy Eucharist totally live 24/7 in:
http://savior.org/

and also in

http://radioeucaristia.com/

Remember that is a Mortal Sin not to attend to Holy mass on Sundays
.

Monday, September 12, 2011

Memoirs of a Spanish Country Priest (Chapter X)





CHAPTER X
The Angels at Garabandal

We find the first mention of an angel at Garabandal is Conchita’s diary when she tells it to us with a marvelous description: (June 18, 1961)
Suddenly a very beautiful figure appeared to me, shining brilliantly, without hurting my eyes.

Concerning June 24, 1961, Conchita wrote:
We never heard him speak.
That day we saw a banner underneath him. On the first line was written:
— It is necessary etc . . . And on the last line there were Roman numerals.

Then on July 1:
I come to announce to you a visit by the Virgin under the title of Our Lady of Mount Carmel, who will appear to you tomorrow, Sunday.
Very happy, we told him, “Let her come right away!”
He smiled, and we said to him, “What is the meaning of the inscription?”
“The Virgin will tell you.”
That day he talked to us about many things.
He recalled that on the first day Jacinta, Loli and Mari Cruz were about to call my mother, thinking I was having an attack . . .
He stayed two hours with us, and to us that seemed two seconds.
Then he told us, “I will return tomorrow with the Virgin.” And he left . . .

Here is the description that Conchita made of the Angel:
He was dressed in a long flowing tunic without a belt. His wings were rather long, very lovely, pink in color. His face was neither long nor round; his nose was handsome; his eyes dark; and the face tan. His hands were fine with short nails: his feet weren’t seen.

On July 2, a new mention of an angel. Another angel accompanies the Virgin, but the girls did not know who it was.
Sunday, July 2nd came. It was 6 o’clock in the evening. We were going to the Calleja to recite the rosary.
We had not arrived when the Virgin appeared to us.
Two Angels accompanied her. One was St. Michael; the other we did not know. He was dressed like St. Michael. They looked like twins.
On the right side of the Angel, at the same height as the Virgin, there was an eye of great size; it looked like the Eye of God.
We know very little about the second Angel. He only appeared one time during the first visit of the Virgin; no other mention was to be made. (In the summer of 1976 Jacinta told Father Eusebio García de Pesquera that the second angel was St. Gabriel.)
We know from Conchita herself, that the other angel was St. Michael. He appeared as an ambassador for the Virgin and later as a catechist for the visionaries, particularly for those things that related to the reception of Holy Communion, as we shall see later.

Tuesday, September 6, 2011

Memoirs of a Spanish Country Priest (Chapter IX)

Vintage box-bellows type field cameraImage via Wikipedia



CHAPTER IX
Noteworthy Ecstasies
Jacinta Points Out the Priest’s Presence

Among the people who went up one day with us to Garabandal was a Military Air Force Chaplain. He was wearing only the insignias of his rank of Captain and he asked the priests present not to tell the girls that he was also a priest. His desire was carefully respected.
That night Jacinta fell into ecstasy and the pastor, Father Valentín, as was his custom, asked her how many priests were present. The girl gave the correct number of those in cassocks and added, “And one of those who go by plane. This is his name.”
Returning home with us at 4 o’clock in the morning, the chaplain could not stop telling me of his astonishment and emotions.

Conchita and the Dedicated Photo
One day, during the month of September, 1961, I was in the grocery store of Primitiva González. Through the window that overlooked the street, I could distinguish Conchita in a group of people. I went over to the crowd and told the girl, when she was finished with the visitors, to come into the kitchen. She rejoined me right away.
I had in my hand 5 or 6 photographs of the girls that I had taken on my first trip to Garabandal on the preceding August 22, 1961.
— “Conchita, do you know these children?”
— “Yes,” she answered teasing, “They are some girls from Cosío.”
— “Since it is of you, you can keep them. And you can give one to Mari Cruz since she also is in the photograph.”
— “Thank you, Father.”
Then becoming suddenly excited, she excused herself, saying, “I have to go.”
And she disappeared. (At the time I still was unaware of the “calls.”)
***
Then I remembered that one of the pictures that I had given her was dedicated and addressed to a priest from Burgos whom I had accompanied to Garabandal on the previous August 22nd.
I asked the daughter of Primativa, if there was a way to send her child to find Conchita, in order to ask her to give back the dedicated picture in exchange for another one. But Conchita was already in ecstasy. Her mother had tried to take the 5 or 6 pictures from her hand and was able to take all except the one Conchita held in the same hand throughout the duration of the ecstasy.
When I learned that Conchita was in ecstasy, I went to find her in order to take some pictures. It was 5:30 in the afternoon. Not having a flash unit on my camera, I had no pictures of an ecstasy — at that time, those occurred during the night when I was in the village. I took some photos and when the film was used up, I sought a place in the shade to change rolls. When this was done, the visionary had returned to the normal state.
Someone came up to me.
— “Conchita is looking for you. The Virgin has given her a message for you.”
— “Where is she?”
She could not answer me.
I went then to her house and there I saw her surrounded by some of my parishioners who had accompanied me on that day. Leaving the crowd immediately, she came up to me.
— “Father, the Virgin told me to give you back this picture, since you gave it to me by mistake.”
My jaw dropped, not knowing what to answer her. Then I got a hold of myself.
— “I think that is just what I wanted to tell you myself.”
I gave her a gift of a similar picture that was not dedicated. And Conchita departed to go back to the crowd she had left.

Loli Photographs the Virgin
Here is an account of a photograph of which I was likewise an eyewitness. Permit me to recount the details for without knowing them some readers might be puzzled.
On the 12th of September, 1961, I was present in Conchita’s house during a very long ecstasy of Loli and Jacinta, lasting from midnight until four in the morning.
It is already known that among the spectators many were the men and women who gave the children (before the arrival of the Virgin) religious articles to be presented when the time came for them to be kissed by Her lips. I myself had confided all that I had at hand to be kissed and to this day I cannot explain what motivated me to give my camera to Conchita during the ecstasies of Loli and Jacinta.
(Notice that Conchita herself was not in the ecstatic state, and I repeat that one could not communicate with the visionaries in ecstasy unless it was through one of them who was not.)
***
Loli received the camera although Conchita did not tell her what it was.
Immediately, without hesitating, Loli placed the camera before her eyes and it was heard:
— “I am going to take your picture.”
Then there was reflection.
— “What a funny apparatus. I don’t see you.”
But right away, as if she had received instruction from the Vision:
— “Oh, I have to push a button?” (The camera was in its case)
She searched for the latch with her fingers and opened the case.
— “Now I see you good.”
It could be seen that she had received instructions again, since she stated,
— “Oh I have to push another button?”
(My camera was a pocket Kodak with a bellows. The bellows had to be pulled out to use the camera.)
She pushed the button, pulled out the bellows, and again brought the camera to eye level.
Everything was done without haste, very calmly. Her head held backwards, Loli kept her eyes fixed on the Vision, never looking at what her hands were doing. It was obvious that she was following mysterious instructions.
She spoke:
— “Oh, I must wind the spool?”
Her fingers searched on the right side, at the bottom of the camera for the film advance lever, and wound the film, unaware, obviously — for she knew absolutely nothing about cameras — that without this operation, there would be a double exposure.
After that came the instruction to lower the device in order to operate the camera. She did this, but not immediately. It can be seen that if all these operations were done correctly, she should have taken some time.
Everything finished, without forgetting to snap the shutter, she restarted the series of actions necessary to take two more pictures. This time, it was with greater dexterity and without receiving new instructions. Loli operated the camera rapidly, as if she knew it perfectly, like one accustomed to its use.
***
I did not pay much attention to these photos taken by Loli. It was sometime later that I sent the film to be developed. My first impression was, as would be expected, that there would not be a positive result. And that for two main reasons. First of all, Loli had taken the pictures inside Conchita’s house without a flash, with standard film, by the light of the small bulb that illuminated the kitchen. Besides, cameras are made only for filming things or persons naturally visible.
When the film was returned, I sent the pictures by letter to Loli, writing in jest, “Since you have taken the photographs yourself, when you see the Virgin, ask her why they didn’t come out better, since I see nothing there.”
Three months later, Loli admitted to me that she had never remembered to talk to the Virgin about the photos. Finally she did so. Here is what she stated:
— “The Virgin assured me that she was well-photographed and she showed me where she was on the picture. When I asked her why she could not be seen better, she answered, “Because, even if the picture had come out perfectly, they would still not believe.”
In regard to these pictures, I know a person who later made an experiment. In a pile of holy cards, she slipped in the one they had the custom of calling “The Virgin’s Photograph.” Obviously Loli knew nothing about it. She went into ecstasy, taking it together with the other articles, placed on the table by the spectators. She started to present the holy cards for the Virgin to kiss.
Coming, without knowing it, to “The Virgin’s Photograph,” she was seen to hesitate. The she spoke:
— “Oh it’s the picture where you found yourself?”
***
In my opinion, this story of the photograph has a special interest of technical character, one might say.
Before the episode in Conchita’s kitchen, Loli was absolutely incapable of using any camera, especially mine. And eight days after the brilliant result in that kitchen, she became absolutely incapable of repeating it in her normal state. I verified this myself at her home, in the presence of her father, Ceferino, by placing my camera in Loli’s hands. She no longer knew anything at all about it.
An experience of a technical character. Yes. On instructions from the Virgin.
The young girl — she was 12½ years old — had done everything exactly as she had to do it. The first time, with the length of time necessary to execute the instructions received; afterward she had worked with the rapidity of a professional.
Five operations in total: taking the camera out of the case, advancing the film, extending the bellows, cocking the shutter, and releasing the shutter.
Why had I handed my camera on that night to Conchita so that she could give it to Loli? I still do not know, I have said. On the other hand, I remember as if it were yesterday that on the very same night, Loli revealed to the spectators my complete identity. First of all, my last name, following that my first name, then my second name, while indicating that it comprised three words. She even added that my parish church was dedicated to Mary.
All of this was absolutely accurate. On that day in September, 1961, Loli could not talk about me that way through human knowledge.

Conchita and the Glass of Milk
One day Conchita was eating near the elevated kitchen fireplace on a small stool where she usually sat.
Suddenly Loli came inside in ecstasy and said to her:
— “Conchita, the Virgin says you should finish quickly, since she is going to come to see you.”
Conchita sped up her motions a little, and then as she lifted her glass of milk, to everyone’s surprise, she fell into ecstasy, the glass of milk in her hand. She came down slowly from the fireplace, and at the doorway of the house, she started running swiftly toward the church. She stopped abruptly in front of the portico. There they were able to take the celebrated glass of milk from her hand. To everyone’s surprise, not a drop had been lost.
I was present at this ecstasy in the kitchen, but I did not leave to follow the child to the church.
Loli Forces my Hand

After August, 1961 the children started to carry a crucifix with them.
From the first ‘call’ they went to their homes to get it and they hid it in their clothes. At the third ‘call’, the ecstasy very near, they put it in their hands. The ecstasy having begun, their first gesture was to offer it to the Virgin to kiss. Sometimes they themselves kissed it and then presented it to the lips of the spectators, not always to everyone. Furthermore it happened that they made the sign of the cross on one or another.
We were in Conchita’s kitchen and Loli was in ecstasy. Outside the open window, she held out a crucifix to be kissed by the persons who were outside of Anecita’s house. The owner of the crucifix, a woman, was with us in the kitchen. For her — it would not be understandable otherwise — it was a veritable relic, and above all she was afraid of losing it.
— “My crucifix. My crucifix,” she repeated like a spoiled child.
Conchita, who was not in ecstasy, got upset.
— “What an impertinent woman! Give it to her once and for all.” And coming up to Loli, she carefully took the crucifix from her. Finally satisfied, the woman went away with her treasure.
Loli herself remained without a crucifix, facing the open window, her hands together on her chest, in front of those who were looking in from outside.
***
A few seconds later, she was heard to say:
— “Conchita, the Virgin says to ask something from Father.”
At that time I was the only priest present in the kitchen, near the entry door, my hands in my pockets.
My interior reaction was immediate, and I thought secretly;
— “Loli, if you yourself do not ask me for it, I will not give it to you. I require this proof from you. I am waiting for you.”
Here are some details which appear useful to comprehend what happened. I did not have the custom of carrying a crucifix on my person. By chance, on that day I had one in the right hand pocket of my cassock and I was holding it tightly clenched in my hand. It would be seen what was going to happen. In any case I waited as long as it was necessary, looking from afar at the visionary who had her back turned to all of us.
Had not Conchita heard or understood Loli’s question? Perhaps, since she did not ask anything from me.
Then Loli, still in ecstasy, turned herself half way around, came toward me and stopped in front of me. With an amazing motion of her right arm, with a astonishing suppleness and an unbelievable agility, she introduced her right hand into the right hand pocket of my cassock. She reached my hand firmly closed on my crucifix, opened it in spite of me, leaving my hand in my pocket and withdrawing the crucifix from its hiding place.
Another important detail: the opening to this pocket allows me to affirm that with my hand placed where it was, it was not humanly possible to introduce another hand, even as small as hers.
When I recall the scene, I believe the cinema has never filmed anything that could be compared to the superhuman beauty of Loli’s movements on that occasion. That beauty and superhuman strength of the child amazed me so that with my hand unclenched and my crucifix gone — overcome — I told her, “Take it. Take it. That’s enough proof for me.”
***
One last remark. At times the hands of the seers did not have their normal temperature. At the moment when Loli, in a naturally inexplicable way, put her hand into the pocket of my cassock, the temperature was normal.
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Friday, September 2, 2011

Memoirs of a Spanish Country Priest (Chapter VIII)



CHAPTER VIII
The Nature of the Ecstasies

I have some letters from Conchita making illusion to a question that I had her ask the Virgin on the subject of the nature of the ecstasies at Garabandal.
She knew absolutely nothing of this question — and that was my entire wish. It will be seen that she was not alone in this matter. I am going to try to explain this clearly.
I adopted a terminology of my own invention, making use of a case that could be called classic. I only wanted that she would help me to resolve the problems I was posing to myself in using words that I was employing according to my personal conception of things. Neither Conchita nor any other person would be able to discover this.
Then I said to Conchita only these words:
— “Ask the Virgin if it is perfect or imperfect.”
She answered, “What do you want to say?”
— “Simply what these words mean.”
***


According to my opinion, but without pre-judging the decision of the Church in this matter, ecstasies of a supernatural divine type were taking place at Garabandal. Therefore, speaking then to Conchita, I used the words ‘perfect’ and ‘imperfect’ in making an abstraction of the supernaturality of the divine order of the events.
Furthermore, at that moment, I thought that the ecstasies that I was calling ‘perfect’ had to leave traces of pain with the ecstatic person.
I was considering on my part as ‘imperfect,’ the ecstasy that took place with or without total loss of the senses, and in both cases did not leave any trace of fatigue or illness in the bodies of the girls.
Then it was this ‘imperfect’ — according to the vocabulary that I had designed myself — that I would verify. Conchita should then respond on the part of the Virgin, “It is ‘imperfect.’”


Granted:
In the first place the ecstasies lasted an hour, sometimes several hours. Obviously the positions taken by the seers could not be maintained for such a length of time even by vigorous persons in the normal state, How could it be possible for children — healthy certainly — but still so young? Furthermore, on leaving the ecstasies they had an extraordinary freshness and were more vibrant than they had appeared before. Far from being exhausted, they went back to work, as if nothing had happened.
Although sleeping soundly at times, they ordinarily slept very little. Because some ecstasies lasted a long time and were repeated often; because most of them took place at night; because the children in order to see the Virgin, and also in the spirit of sacrifice, remained in the kitchens, sleeping completely dressed, leaning against the wall. Because those who were not in ecstasy even during the night accompanied their companions who were in ecstasy. On the contrary, on certain occasions, the eyelids closed, although for the most part, this was not observed. Usually their hands were perfectly rigid. At other times one could make their fingers move, before becoming immediately rigid. The ankles and the feet always had their normal play. As for the hands and face, sometimes they were warm, at other times they were not.
Due to my personal conception of things, and my terminology (which was at the least unusual) the two cases that I am going to describe gave me something to ponder and left me perplexed.
***


I will express myself in another way. If one wills, here is the same question like that employed in the words ‘perfect’ and ‘imperfect.’ The ecstasies were they of a major or minor level according to the supernatural order? Being understood that for me those of a major were identical to ‘perfect’ which would lead the ecstatic into painful residuals and leave them with vestiges of fatigue and illnesses (things they never showed).
***


One day Conchita wrote me: “The Virgin did not answer me on the subject of ‘perfect’ and ‘imperfect.’ She will tell me later.”
Another letter followed: “The other day, without my asking her, the Virgin told me concerning the matter of ‘perfect’ or ‘imperfect,’ it was ‘perfect.’”
On my return to Garabandal in the kitchen in front of Aniceta, I thought of the courtesy of Our Lady who answered on her own initiative, and I said:
— “Then, Conchita, the Virgin has really said it was ‘perfect’?”
— “Yes. The Virgin told me on the subject of ‘perfect’ and ‘imperfect,’ it was ‘perfect.’”
— “Good, Conchita. But this answer completely demolishes my idea because I had thought it was imperfect.”
Aniceta intervened instantly:

— “Conchita, didn’t I tell you that you should sayimperfect’?”
This was the answer of the child of 12 and a half years:
“I don’t know what this subject of perfect and imperfect is about. What I know is that the Virgin told me ‘perfect.’”
It remained then for me to secretly correct my conception of things and my made-up terminology by accepting the lesson of mystical theology the Virgin had given me. To admire also the absolute loyalty and exemplary firmness of Conchita, who without understanding either my thought or my terminology had remained — in spite of her mother Aniceta — a very faithful messenger of Our Lady of Mount Carmel.

***


I had previously mentioned that the children slept in the kitchen with their clothes on, so as not to miss the company of the Virgin. They were well aware that, after having said that she would come at night, if they were in bed, she would respect their sleep. And they ardently wanted to see her.
They knew also that after having said that she would come during the night, regardless of this, the Virgin wanted them to obey their parents if they ordered them to go to bed.

Thursday, September 1, 2011

Memoirs of a Spanish Country Priest (Chapter VII)




CHAPTER VII
The Ecstasies Seen from the Exterior

I’ve witnessed numerous ecstasies: 200 or more. There were the four girls together, three at a time, two at a time, or one alone. The ecstatic walk was normal or was accomplished with great speed. The went forward or backward. Through the village, in all the little streets, often in the “Calleja” which ascended up to the Pines; they climbed up to the Pines or descended down from them.
I point out here the extreme astonishment of those who were witnesses of this descent from the Pines. They never took a good path.
It is known that there are no good paths for going down. Nevertheless, there are some that are better than others, although they all are bad. The little shepherds and their sheep know them well.
The visionaries descended by paths that no human, no animal would have taken, even goats. A person in good faith cannot pretend that these descents can be explained — in a natural way — especially when they were made backwards, even backwards on their knees. Especially if they were regarded in their posture — let us say uncomfortable — the figure straight and head bent backwards, the eyes fixed on their vision.

Who can dispute this “abnormal” and definitely real happening that can be studied and should be studied?
If an adversary of good faith exists, I propose to him to perform himself “the exercise” on the terrain, in the same way, under the same conditions, especially during the dark night, in the snow and on the ice. Not only one time, but almost every day, as at the time of the apparitions.
***
During the course of these ecstasies, in all the locations, I heard the children talk with their Vision. In a hushed voice, intimate at times, but intelligible. These conversations were perfect in the sense that it could be perfectly known that they were responding to questions from the Virgin or the Angel; or that they were asking them themselves. In the latter case, the young girls were never afraid of annoying Our Lady of Mount Carmel or St. Michael — they listened to the beloved voice with the most rapt attention.
It was evident to everyone that this was a dialogue perfectly coordinated, for the accurate convenience of the interlocutors of Heaven and earth.
On the visionaries’ side, their conversations were the most varied.
They talked about everything when their turn came. From the things that they did, to those that they had heard spoken about. They recounted what was happening in the village, at their homes, in the fields, in the pastures. They requested cures, conversions, miracles. “So that the people believe us,” they were heard to say. They confided to the Virgin messages written by the spectators and gave back responses to them in a clear voice in public or privately. Sometimes it was necessary to wait a more or less long time for them to obtain permission from Our Lady of Mount Carmel to repeat what they had heard at the time the questions were presented.
***
I have seen the little girls give rosaries, crucifixes, medals, scapulars, holy cards for the Vision to kiss.

One day in front of me at Conchita’s house, Loli put on the right hand of a woman the wedding ring that at the request of the woman herself, as was the custom, she had first presented to the lips of the Virgin. Then advised by the Virgin, I saw her remove the ring from that finger and put it on the ring finger of the other hand. The spectators thought the child had made a mistake. Not so. Filled with wonder and all in tears of joy, the person involved stated, “The Virgin knows well that in the region of Valencia where I came from, the wedding ring is worn on the left hand, contrary to the Spanish custom.”
Loli did not stop there. She told the wife the name of her husband, whose name was completely unknown to Loli prior to hearing it from the lips of Her who revealed it. This happened at Conchita’s home, and not at Loli’s, on the 12th of September, 1961, in my presence.
***
The entry into the ecstasies was always made in the same manner. The head was brusquely thrown backwards and did not return to its normal position until after the Apparition had left. They fell on their knees instantaneously. There was such force in their fall to the ground on the sharp or flat stones, that their kneecaps cracked as if they were broken. Spectators, and especially the mothers of the seers, were struck with fear. They entered into ecstasy as if they were struck by lightening — the word is not too strong. When they came out of it, also suddenly, they had neither a wrenched neck, nor a sore back, nor a broken bone. Not in the least fatigued, they smiled sweetly at the spectators.
***
The conversation with their Vision began while standing still or while marching. If they were caught up into ecstasy in their homes, they almost always went out into the village. They passed through the little streets, went around the church, went down to the cemetery, went up to the Pines, knocked at the villagers’ doors at all hours, greeted the sick — eventually also the well — knelt in front of the pictures of the departed while praying for them.
The ecstasies would seize them everywhere: at home, under the church portico, at the Cuadroat the Pines, at the home of another visionary. It was the same when they returned to the normal state.
The ecstasies lasted from five minutes to one or several hours. There was one of seven hours.
It was marvelous to see the ease with which a young girl in ecstasy lifted up, without the least effort, one of her companions who was also in ecstasy. She would do it with a single hand, raising her companion above her shoulders, to have her kiss the Virgin when she was higher than usual. But, experimenting in the normal state, we have noticed that they were not able to lift another one up to half her height, even when using both hands at the cost of great effort.

***
When together in a group, they were aware that the others were walking, but each one thought that she herself was remaining immobile without taking part in the common walk.
If one of them was in ecstasy, she was seen by the others, even if they were not in the same place.
When two seers came from different places during their ecstasy, they showed their joy on meeting together, sometimes holding the other’s arm to follow the same path together. At other times, the meeting passed, each one followed her own path.
One would see sometimes a group of persons accompanying a single visionary and praying behind her, while another group did the same following another visionary.
***
During the ecstasies, the girls recited the Rosary very slowly, very piously. These moving prayers have been recorded on a tape recorder. Those who have had the occasion to hear them have been as surprised as favorably impressed.
The girls recited these rosaries while going to the Pines or the cemetery, while making a circle around the church, while visiting the houses, or while traversing the little streets.
If during the ecstasies, one of the girls lost a shoe or slipper, another of the girls would have to put the shoe back on, whether or not this other one was in ecstasy. If one of us tried to do it, the child would take the shoe off immediately.
***
At the beginning, the ecstasies took place at the Cuadro, that is to say, at the square, on the path that led to the Pines. The Cuadro was the name given to the place of the apparitions in the Calleja because the young people of the village had fenced it off in the form of a square, made from tree trunks to isolate the visionaries to protect them from the crowd.
On August 8, 1961, the ecstatic marches began. On that day, according to Father R. P. Royo-Marin O.P., who was present, the little girls seemed to have wings on their feet while making their way to the church.
***
At the beginning, the doctors and the priests made numerous experiments to test if the children were really in ecstasy; if, for example, they were sensitive to pain: burnings, pin pricks, etc.. They were never able to make them manifest any sensation of pain. Later, to avoid abuses, the young people surrounded and protected the children with their arms. As Ceferino, the father of Loli, said: “For the tests, that’s enough for now.”
***
While in ecstasy, they revealed the names of certain spectators. They knew and made known the exact number of priests who were in the village at the time. One day they disclosed that there was one more priest than was seen. The person concerned was convinced, admitting that he had dressed as a layman for the occasion. For myself, one day Loli revealed my name and surnames, adding that my parish was dedicated to the Virgin.
To other persons, the girls revealed facts from their past, without omitting certain secrets of conscience.
***
Generally the end of the ecstasies occurred in the following manner. As one could surmise from their gestures — the girls told about it later — the visionaries kissed the Holy Virgin on both cheeks. Then they made their extraordinary sign of the cross. They bowed their heads slightly and returned to the normal state, smiling gently. No other manifestation, or other unusual gesture. Immediately calm and always smiling, they answered the questions of the persons surrounding them.
Regardless of the length of the ecstasy — there were some very long ones that I am going to mention — the young girls always had the impression they only lasted a brief moment — “un poquitin” — as they repeated.
One could hear them say at the end to the Virgin, “Do not leave yet. Stay. Un poquitín más.” (a little bit longer)
Sometimes Conchita went even farther. I only noticed this at her home. She made the sign of the cross intentionally wrong. She restarted several times while smiling. Finally, she made the sign of the cross correctly and the Virgin left.
Truly, as Father Luis Andreu repeated before dying: “We have a very good mother in Heaven. We should not fear the supernatural. The children have taught us how we should comport ourselves toward her, having a child-like confidence in her.”
The end of the ecstasies was very beautiful. Even when one has seen it, one cannot describe it exactly.