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Dear Deacon John,
Garabandal cannot be reduced to simple "events of the past"; it remains mysteriously contemporary as we await the fulfillment of the "Warning", "Miracle", & "Great Sign." "Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God." (I Cor. 4:5)
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Dear Deacon John,
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One day in the month of August, 1962, Father Valentín, who was staying in the valley at Cosío, gave permission for Father Luis Retenaga, from Renteria, another basque priest like myself, and me to celebrate mass in the village church, but on the express condition that all the doors would be closed, locked to those who were outside.
Father Retenaga celebrated the first mass; I the second; and I was serving for that of my fellow basque priest.
Praying to the Virgin, I asked her one request:
— “Our Lady, if we are not able to give Communion to Conchita, let the Angel give It to her. Permit us to have this proof that the Mystical Communions are truly authentic. You know as I that the children really desire to receive Communion, but because of their occupations, it does not always happen.”
After a while, I noticed that some people were talking outside the church. By the noise and the talk that they made, it was obvious that their number was increasing. They tried to enter, knocking at the door, then they stayed where they were, talking under the portico.
That said, I began to pray with devotion three Hail Mary’s . . . Did I have time to complete the last? I don’t remember, but I perceived clearly that the noise outside had stopped as if by magic… I went to the door, bent down and looked through the keyhole. I saw no one. I opened the door cautiously, cast a glance at the stone seat attached to the wall. There was no one moving. Without hesitating I ran down the path that went toward Mari Cruz’ house, to take the alley leading to Conchita’s home. There was no one around. Everything happened as I had wanted. I arrived still running at Anecita’s house. She was preparing the basket for the donkey who would take Conchita to the mountain with the lunch for her brothers.
— “Aniceta, Aniceta, where is Conchita?”
She raised her head, looked at me sternly, and answered in a rather sharp way:
— “You priests, you are going to spoil my daughter. I don’t know how long a time she has been at the Pines with some others like you. Now she should be taking lunch to her brothers who need to eat now.”
— “I’m coming to tell Conchita that if she wants to receive Communion, we can give It to her now…”
I did not have time to finish the sentence...
— “Receive Communion! Receive Communion! Duty comes before devotion! One thing matters! It is more important for her to bring dinner to her brothers, who must be waiting impatiently…!”
On July 2, 1962, I went up to Garabandal, intending to stay four days. That’s what I did, not returning to Barro until the evening of July 5th.
On the afternoon of July 2, I was with the visionaries at the Pines. They were playing around the trees and I was seated near to them, very content to observe their joyousness. They were playing with all their hearts, as normal in that as they were in everything else, at school, in the church, in their work in the fields, at home, in everything.
Their joyousness at that time was equal to that which they felt, but tried to hide, when they had their famous “calls” about which I should say a few words before proceeding further.
The “calls” were mystical announcements which were felt in the interior of the girls. In order not to show them exteriorly, so that those around them would not be suspicious, they tried to hide them, to disguise the mysterious effects which they caused in them. But those who had some experience in the ecstasies because of going frequently to Garabandal, understood perfectly what was happening. They were not unaware that there were three “calls,” nor that at the last one, the ecstasy was imminent, almost immediate. It is certain also that sometimes the children specially confided in chosen persons, even advising them of the time. “I’ve had a call”; or again, “The second call has come.”
CHAPTER XI
The Mystical Communions
In the beginning of the apparitions, the Angel (it was always St. Michael the Archangel) undertook by himself to prepare the children for receiving Holy Communion.
Quoting again from Conchita’s Diary:
From the beginning of the apparitions the Angel gave us hosts that were not consecrated. We had already eaten and still he gave them to us, for they were not consecrated. This was to teach us to receive Communion well.
One day, he asked that we return at an early hour to the Pines, fasting, and to bring a young girl with us. We brought a young girl and did what he asked.
When we arrived at the Pines, the Angel appeared. He held a ciborium which seemed to be gold and he said to us: “I am going to give you Communion. The Hosts are consecrated.”
“Recite the ‘Confiteor.’” We recited it, then he gave us Communion and told us to make thanksgiving to God. He then had us recite with him ‘Anima Christi’ which we did.
After this prayer he told us: “I will come tomorrow to give you Communion.” Then he left.
When we told this to the people some did not believe, especially the priests, because they said that an Angel can not consecrate.
When we saw the Angel again, we repeated what the people told us and he answered us that he took consecrated Hosts from the tabernacles of the earth. But some persons continued to doubt in spite of these explanations.
The Angel gave us Communion like this for a long time.
Later, it appeared that Conchita and Loli received Communion alone: Conchita at the Pines, at the Cuadro, under the porch roof of the church; Loli at the same places, except at the Pines. At least, I think so, because I was not aware that Loli had received Communion at the Pines from the moment that the two visionaries alone continued to receive Communion from the hands of the Angel.
Each time it was a “Mystical Communion” which means that beside Conchita and Loli, (also the two others previously) no one was able to see the Host Itself.
One could see perfectly and hear the rest. They made the Sign of the Cross, recited the ‘I Confess to God’ (Confiteor), spoke a little with the Angel, stuck out the tongue, closed the mouth, moved the jaws, swallowed, and recited the prayer of thanksgiving of St. Ignatius, ‘Anima Christi.’
The Communion ended, they came out of the ecstasy which did not last more than 10 minutes.
I’ve seen many of Loli’s mystical Communions, but only one of Conchita’s. I’ve taken many photographs. All were under the portico of the church, except for Conchita. I asked her, I remember, to request the Angel that the ecstasy take place at a place on the portico where I could take a pretty snapshot. Unfortunately, it took place where I expected the worst. The child fell on her knees, leaning on the door of the church, and in order to obtain the picture that I now possess, I had to climb the stairway which leads to the tower. I found myself in the shade with a blinding sun in front of me. It was the same every time with Loli. I had to work always against an intense light.
***
I asked the children how the Angel could give them Hosts really consecrated, since he could not consecrate them himself. They posed the the question to him and he answered that he took the Hosts from the Tabernacles of the earth.
I myself observed that the Angel did not give Communion if the curate Father Valentín, or a priest duly delegated to be a parish minister at Garabandal, was present and performing his duties. That is the conclusion of a study that I completed.
It is that which authorizes the response one could make to the following question: “How is it possible that the Angel played a role in a ministry not proper to him, which is not his own?”
He fulfilled this duty as an extraordinary minister when it was not possible for the ordinary minister to do it himself; never on another occasion.
Publisher’s Note
Similar to Fátima, an Angel was delegated at Garabandal to carry and distribute Holy Communion, using Hosts consecrated by priests on earth.
The Virgin Mary, though she is the Immaculate Conception, Mother of God, Spouse of the Holy Spirit, Queen of Heaven, Mediatrix of All Grace, Co-Redemptrix, Absolute Perfection, Conqueror of Satan, was not present at the Last Supper, being faithful to Scripture in what the Apostle said was the role of a woman.